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Micah's messages were directed chiefly toward jerusalem. For these passages of doom on the various cities, paronomasia is used. 1 the word of the lord that came to micah of moresheth during the reigns of jotham, ahaz and hezekiah, kings of judah—the vision he saw concerning samaria and jerusalem.

Micah prophesies about the judgment to come, but also offers a message of hope and restoration Micah describes the destruction of the lesser towns of judah (referring to the invasion of judah by sennacherib, 701 bce) Micah prophesied during the reigns of “jotham, ahaz, and hezekiah, kings of judah” (micah 1:1), a time of pride and rebellion.

Micah, a prophetic text, warns israel and judah of impending judgment due to their sins, emphasizing injustice and idolatry

It foretells the destruction of samaria and jerusalem but also offers hope through the promise of restoration and a future ruler from bethlehem. The name micah comes from the hebrew word micayehû, which means “who is like jehovah?” indicating that men named micah had parents who were devout believers in yahweh. Micah is the sixth book of the twelve Micah lived in the small town of moresheth in the southern kingdom of judah at the same time isaiah was alive in jerusalem

The northern and southern kingdoms had split long ago, and both had been violating their covenant with the god of israel. The book of micah provides one of the most significant prophecies of jesus christ’s birth in all the old testament, pointing some seven hundred years before christ’s birth to his birthplace of bethlehem and to his eternal nature (micah 5:2). Micah served as a prophet during a time of significant upheaval in ancient israel, particularly in the southern kingdom of judah Micah was a contemporary of the prophet isaiah

The book’s superscription (1:1) places his prophetic activity during the reigns of three kings of judah

It identifies him as a resident of moresheth, a village in the judean foothills.

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